The Annie Dillard Reader Page 20

  And from the high swinging bridge we could see in the other direction the log cabin, many fields away from the big house, where we children stayed alone: Judy and I, and sometimes our friend Margaret, who had a dramatic, somewhat morbid flair and who wrote poetry, and Judy’s good-natured younger brother. We cooked pancakes in the cabin’s fireplace; we drew water in a bucket from the well outside the door.

  By Friday night when we’d carried our duffel and groceries from the black Model A at the foot of the hill, or over the undulating bridge if the river was high, when we children had banged open the heavy log-cabin door, smelled the old logs and wood dust, found matches and lighted the kerosene lanterns, and in the dark outside had drawn ourselves a bucket of sweet water (feeling the rope go slack and hearing the bucket hit, then feeling the rope pull as the bucket tipped and filled), and hunted up wood for a fire, smelled the loamy nighttime forest again, and heard the whippoorwill—by that time on Friday night I was already grieving and mourning, only just unpacking my nightgown, because here it was practically Sunday afternoon and time to go.

  “What you kids need,” Mrs. Schoyer used to say, “is more exercise.”

  How exhilarating, how frightening, to ride the tippy Model A over the shallow river to the farm at Paw Paw, to greet again in a new season the swaying bridge, the bare hills, the woods behind the log cabin, the hayloft in the barn—and know I had just so many hours. From the minute I set foot on that land across the river, I started ticking like a timer, fizzing like a fuse.

  On Friday night in the log cabin at Paw Paw I watched the wild firelight on Judy’s face as she laughed at something her cheerful brother said, laughed shyly even here. When she laughed, her cheeks rose and formed spheres. I loved her spherical cheeks and knocked myself out to make her laugh. I could hardly see her laughing eyes behind her glasses under hanging clumps of dark-blond curls. She was nimble, swaybacked, long-limbed, and languid as a heron, and as abrupt. In Pittsburgh she couldn’t catch a ball—nearsighted; she perished of bashfulness at school sports. Here she could climb a tree after a kitten as smoothly as a squirrel could, and run down her nasty kicking pony with authority, and actually hit it, and scoop up running hens with both swift arms. She spoke softly and not often.

  Judy treated me with amused tolerance. At school I was, if not a central personage, at least a conspicuous one, and I had boyfriends all along and got invited to the boys’ school dances. Nevertheless, Judy put up with me, not I with Judy. She possessed a few qualities that, although they counted for nothing at school, counted, I had to admit, with me. Her goodness was both intrinsic and a held principle. This thin, almost speechless child had moral courage. She intended her own life—starting when she was about ten—to be not only harmless but good. I considered Judy’s goodness, like Judy’s farm, a nice place to visit. She put up with my fast-talking avoidance of anything that smacked of manual labor. That she was indulging me altogether became gradually clear to both of us—though I pretended I didn’t know it, and Judy played along.

  On Saturday mornings in Paw Paw we set out through the dewy fields. I could barely lay one foot before the other along the cowpath through the pasture, I was so nostalgic for this scene already, this day just begun, when Judy and I were twelve. With Margaret we boiled and ate blue river mussels; we wrote and staged a spidery melodrama. We tried to ride the wretched untrained pony, which scraped us off under trees. We chopped down a sassafras tree and made a dirty tea, and we started to clean a run-over snake, in order to make an Indian necklace from its delicate spine, but it smelled so bad we quit.

  After Saturday-night dinner in the big-house dining room—its windows gave out on the cliffside treetops—Mr. Schoyer told us, in his calm, ironic voice, Victor Hugo’s story of a French sailor who was commended for having heroically captured a cannon loose on the warship’s deck, and then hanged for having loosed the cannon in the first place. There were usually a dozen or more of us around the table, rapt. When the household needed our help, Mrs. Schoyer made mild, wry suggestions, almost diffidently.

  I would have liked going to prison with the Schoyers. My own family I loved with all my heart; the Schoyers fascinated me. They were not sharply witty but steadily wry. In Pittsburgh they invited foreigners to dinner. They went to art galleries, they heard the Pittsburgh Symphony. They weren’t tan. Mr. Schoyer, who was a corporation lawyer, had majored in classical history and literature at Harvard. Like my father, he had studied something that had no direct bearing on the clatter of coin. He was always the bemused scholar, mild and democratic, posing us children friendly questions as if Pittsburgh or Paw Paw were Athens and he fully expected to drag from our infant brains the Pythagorean theorem. What do you make of our new President? Your position on capital punishment? Or, conversationally, after I had been branded as a lover of literature, “You recall that speech of Pericles, don’t you?” or “Won’t you join me in reading ‘A Shropshire Lad’ or ‘The Ballad of East and West’?” At Paw Paw the Schoyers did every wholesome thing but sing. None of them could carry a tune.

  If there was no moon that night, we children took a flashlight down the steep dirt driveway from the big house and across the silvery pastures to the edge of the woods where the log cabin stood. The log cabin stayed empty, behind an old vine-hung gate, except when we came. In front of the cabin we drew water from the round stone well; under the cabin we put milk and butter in the cold cellar, which was only a space dug in the damp black dirt—dirt against which the butter’s wrap looked too thin.

  That was the farm at Paw Paw, West Virginia. The farm lay far from the nearest highway, off three miles of dirt road. When at the end of the long darkening journey from Pittsburgh we turned down the dirt road at last, the Schoyers’ golden retriever not unreasonably began to cry, and so, unreasonably, invisibly, did I. Some years when the Schoyers asked me to join them I declined miserably, refused in a swivet, because I couldn’t tolerate it, I loved the place so.

  I knew what I was doing at Paw Paw: I was beginning the lifelong task of tuning my own gauges. I was there to brace myself for leaving. I was having my childhood. But I was haunting it, as well, practically reading it, and preventing it. How much noticing could I permit myself without driving myself round the bend? Too much noticing and I was too self-conscious to live; I trapped and paralyzed myself, and dragged my friends down with me, so we couldn’t meet each other’s eyes, my own loud awareness damning us both. Too little noticing, though—I would risk much to avoid this—and I would miss the whole show. I would wake on my deathbed and say, What was that?

  I INTENDED TO LIVE THE way the microbe hunters lived. I wanted to work. Hard work on an enormous scale was the microbe hunters’ stock-in-trade. They took a few clear, time-consuming steps and solved everything. In those early days of germ theory, large disease-causing organisms, whose cycles traced straightforward patterns, yielded and fell to simple procedures. I would know just what to do. I would seize on the most casual remarks of untutored milkmaids. When an untutored milkmaid remarked to me casually, “Oh, everyone knows you won’t get the smallpox if you’ve had the cowpox,” I would perk right up.

  Microbe Hunters sent me to a biography of Louis Pasteur. Pasteur’s was the most enviable life I had yet encountered. It was his privilege to do things until they were done. He established the germ theory of disease; he demonstrated convincingly that yeasts ferment beer; he discovered how to preserve wine; he isolated the bacillus in a disease of silkworms; he demonstrated the etiology of anthrax and produced a vaccine for it; he halted an epidemic of cholera in fowls and inoculated a boy for hydrophobia. Toward the end of his life, in a rare idle moment, he chanced to read some of his early published papers and exclaimed (someone overheard), “How beautiful! And to think that I did it all!” The tone of this exclamation was, it seemed to me, astonished and modest, for he had genuinely forgotten, moving on.

  Pasteur had not used up all the good work. Mother told me again and again about one of her heroes, a doctor wo
rking for a federal agency who solved a problem that arose in the late forties. Premature babies, and only premature babies, were turning up blind, in enormous numbers. Why? What do premature babies have in common?

  “Look in the incubators!” Mother would holler, and knock the side of her head with the heel of her hand, holler outraged, glaring far behind my head as she was telling me this story, holler, “Look in the incubators!” as if at her wit’s end facing a roomful of doctors who wrung their useless hands and accepted this blindness as one of life’s tough facts. Mother’s hero, like all of Mother’s heroes, accepted nothing. She rolled up her sleeves, looked in the incubators, and decided to see what happened if she reduced the oxygen in the incubator air. That worked. Too much oxygen had been blinding them. Now the babies throve; they got enough oxygen, and they weren’t blinded. Hospitals all over the world changed the air mixture for incubators, and prematurity no longer carried a special risk of blindness.

  Mother liked this story, and told it to us fairly often. Once she posed it as a challenge to Amy. We were all in the living room, waiting for dinner. “What would you do if you noticed that all over the United States, premature babies were blind?” Without even looking up from her homework, Amy said, “Look in the incubators. Maybe there’s something wrong in the incubators.” Mother started to whoop for joy before she realized she’d been had.

  Problems still yielded to effort. Only a few years ago, to the wide-eyed attention of the world, we had seen the epidemic of poliomyelitis crushed in a twinkling, right here in Pittsburgh.

  We had all been caught up in the polio epidemic: the early neighbor boy who wore one tall shoe, to which his despairing father added another two soles every year; the girl in the iron lung reading her schoolbook in an elaborate series of mirrors while a volunteer waited to turn the page; my friend who limped, my friend who rolled everywhere in a wheelchair, my friend whose arm hung down, Mother’s friend who walked with crutches. My beloved dressed-up aunt, Mother’s sister, had come to visit one day and, while she was saying hello, flung herself on the couch in tears; her son had it. Just a touch, they said, but who could believe it?

  When Amy and I had asked, Why do we have to go to bed so early? Why do we have to wash our hands again? we knew Mother would kneel to look us in the eyes and answer in a low, urgent voice, So you do not get polio. We heard polio discussed once or twice a day for several years.

  And we had all been caught up in its prevention, in the wild ferment of the early days of the Salk vaccine, the vaccine about which Pittsburgh talked so much, and so joyously, you could probably have heard the crowd noise on the moon.

  In 1953, Jonas Salk’s Virus Research Laboratory at the University of Pittsburgh had produced a controversial vaccine for polio. The small stories in the Pittsburgh Press and the Post-Gazette were coming out in Life and Time. It was too quick, said medical colleagues nationwide: Salk had gone public without first publishing everything in the journals. He rushed out a killed-virus serum without waiting for a safe live-virus one, which would probably be better. Doctors walked out of professional meetings; some quit the foundation that funded the testing. Salk was after personal glory, they said. Salk was after money, they said. Salk was after big prizes.

  Salk tested the serum on five thousand Pittsburgh schoolchildren, of whom I was three, because I kept changing elementary schools. Our parents, like 95 percent of all Pittsburgh parents, signed the consent forms. Did the other mothers then bend over the desk in relief and sob? I don’t know. But I don’t suppose any of them gave much of a damn what Salk had been after.

  When Pasteur died, near a place wonderfully called Saint-Cloud, he murmured to the devoted assistants who surrounded his bed, “Il faut travailler.”

  Il faut indeed travailler—no one who grew up in Pittsburgh could doubt it. And no one who grew up in Pittsburgh could doubt that the great work was ongoing. We breathed in optimism—not coal dust—with every breath. What couldn’t be done with good hard travail?

  The air in Pittsburgh had been dirty; now we could see it was clean. An enormous, pioneering urban renewal was under way; the newspapers pictured fantastic plans, airy artists’ watercolors, which we soon saw laid out and built up in steel and glass downtown. The Republican Richard King Mellon had approached Pittsburgh’s Democratic, Catholic mayor, David L. Lawrence, and together with a dozen business leaders they were razing the old grim city and building a sparkling new one; they were washing the very air. The Russians had shot Sputnik into outer space. In Shippingport, just a few miles down the Ohio River, people were building a generating plant that used atomic energy—an idea that seemed completely dreamy, but there it was. A physicist from Bell Laboratories spoke to us at school about lasers; he was about as wrought up a man as I had ever seen. You could not reasonably believe a word he said, but you could see that he believed it.

  We knew that “Doctor Salk” had spent many years and many dollars to produce the vaccine. He commonly worked sixteen-hour days, six days a week. Of course. In other laboratories around the world, other researchers were working just as hard, as hard as Salk and Pasteur. Hard work bore fruit. This is what we learned growing up in Pittsburgh, growing up in the United States.

  Salk had isolated seventy-four strains of polio virus. It took him three years to verify the proposition that a workable vaccine would need samples of only three of these strains. He grew the virus in tissues cultured from monkey kidneys. The best broth for growing the monkey tissue proved to be Medium Number 199; it contained sixty-two ingredients in careful proportion.

  This was life itself: the big task. Nothing exhilarated me more than the idea of a life dedicated to a monumental worthwhile task. Doctor Salk never watched it rain and wished he had never been born. How many shovelfuls of dirt did men move to dig the Panama Canal? Two hundred and forty million cubic yards. It took ten years and twenty-one thousand lives and $336,650,000, but it was possible.

  I thought a great deal about the Panama Canal, and always contemplated the same notion: You could take more time, and do it with teaspoons. I saw myself and a few Indian and Caribbean co-workers wielding teaspoons from our kitchen: Towle, Rambling Rose. And our grandchildren, and their grandchildren. Digging the canal across the isthmus at Panama would tear through a good many silver spoons. But it could be done, in theory and therefore in fact. It was like Mount Rushmore, or Grand Coulee Dam. You hacked away at the landscape and made something, or you did not do anything and just died.

  How many filaments had Thomas Edison tried, over how many years, before he found one workable for incandescence? How many days and nights over how many years had Marie Curie labored in a freezing shed to isolate radium? I read a biography of George Washington Carver: so many years on the soybean, the peanut, the sweet potato, the waste from ginning cotton. I read biographies of Abraham Lincoln, Thomas Edison, Daniel Boone.

  It was all the same story. You have a great idea and spend grinding years at dull tasks, still charged by your vision. All the people about whom biographies were not written were people who failed to find something that took years to do. People could count the grains of sand. In my own life, as a sideline, and for starters, I would learn all the world’s languages.

  What if people said it could not be done? So much the better. We grew up with the myth of the French Impressionist painters, and its queer implication that rejection and ridicule guaranteed, or at any rate signaled, a project’s worth. When little George Westinghouse at last figured out how to make air brakes, Cornelius Vanderbilt of the New York Central Railroad said to him, “Do you mean to tell me with a straight face that a moving train can be stopped with wind?” “They laughed at Orville,” Mother used to say when someone tried to talk her out of a wild scheme, “and they laughed at Wilbur.”

  I had small experience of the evil hopelessness, pain, starvation, and terror that the world spread about; I had barely seen people’s malice and greed. I believed that in civilized countries, torture had ended with the Enlightenme
nt. Of nations’ cruel options I knew nothing. My optimism was endless; it grew sky-high within the narrow bounds of my isolationism. Because I was all untried courage, I could not allow that the loss of courage was a real factor to be reckoned in. I put my faith in willpower, that weak notion by which children seek to replace the loving devotion that comes from intimate and dedicated knowledge. I believed that I could resist aging by willpower.

  I believed then, too, that I would never harm anyone. I usually believed I would never meet a problem I could not solve. I would overcome any weakness, any despair, any fear. Hadn’t I overcome my fear of the ghosty oblong that coursed round my room, simply by thinking it through? Everything was simple. You found good work, learned all about it, and did it.

  Questions of how to act were also transparent to reason. Right and wrong were easy to discern: I was right, and Amy was wrong. Many of my classmates stole things, but I did not. Sometimes, in a very tight spot, when at last I noticed I had a moral question on my hands, I asked myself: What would Christ have done? I had picked up this method (very much on the sly—we were not supposed really to believe these things) from Presbyterian Sunday school, from summer camp, or from any of the innumerable righteous orange-bound biographies I read. I had not known it to fail in the two times I had applied it.

  As for loss, as for parting, as for bidding farewell, so long, thanks, to love or a land or a time—what did I know of parting, of grieving, mourning, loss? Well, I knew one thing; I had known it all along. I knew it was the kicker. I knew life pulled you in two; you never healed. Mother’s emotions ran high, and she suffered sometimes from a web of terrors, because, she said, her father died when she was seven; she still missed him.